Southwestern Decor Zuni Fetish Bear Fridge Magnet Rustic metal ArtFetish Bear 4"
Rustic Metal Magnet
Made in USA
* According to Zuni mythology, the Bear fetish is the Guardian of the West and has the power to heal and transform human passions into true wisdom. They believe that Bear is invaluable whenever you are faced with change and transition and that it can be your ally when you are attempting to resolve conflict, forgive yourself or others for errors of the past, or when you are faced with new challenges in your spiritual path. There is a particular kind of depression of the spirit sometimes associated with the deep introspective stage of transition and change. When this occurs, Bear is a reminder that there is a parallel between depression and the natural state known as hibernation, when involvement with the outer world is minimized in order to focus more energy on the inner processes necessary for a successful transition. Bear reminds us that one of the great powers we have is the power of turning to solitude and introspection through which we integrate new experience and change. If you are feeling overwhelmed by events, Bear can help you meditate on the symbolic parallels between your present state of mind and the bear at the door of the cave. You may be reluctant to step out of the cave into the sunshine after a long period of hibernation. You may retreat into the cave again and return to a state of solitude. However, you may be assured that no matter what the circumstances, you can choose peace instead of the conflict or disturbance you are feeling. Bear represents the healing power within every living thing. Many of us are unprepared to make use of the potential power we possess in our capacity for introspection and solitude. The wisdom of Bear can help you realize this power and use it during those times in your life when the change created by cataclysmic events feels overwhelming. * Bennett, HZ. Zuni Fetishes: Using Native American Objects for Meditation, Reflection, and Insight. San Francisco: Harper San Francisco, 1992, p.97-100